المرجع: صحيح البخاري · البخاري · ج 3 · ص 95 · المطبوع (دار طوق النجاة): 2292 · حرف (موسوعة الحديث الشريف): 2219

صحيح البخاري

نوع الحديث
مرسل
صيغة التحديث
عن
المؤلف
البخاري (ت 256 هـ)
قارن
حجم
نسخ / تصدير
تنزيل:RIS.bibCSL-JSON

السند

بَابُ قَوْلِ اللهِ تَعَالَى وَالَّذِينَ عَاقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ - حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ إِدْرِيسَ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا :

المتن

وَلِكُلٍّ جَعَلْنَا مَوَالِيَ قَالَ : وَرَثَةً ، وَالَّذِينَ عَاقَدَتْ أَيْمَانُكُمْ قَالَ : كَانَ الْمُهَاجِرُونَ لَمَّا قَدِمُوا الْمَدِينَةَ ، يَرِثُ الْمُهَاجِرُ الْأَنْصَارِيَّ دُونَ ذَوِي رَحِمِهِ ، لِلْأُخُوَّةِ الَّتِي آخَى النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ ، فَلَمَّا نَزَلَتْ : وَلِكُلٍّ جَعَلْنَا مَوَالِيَ نَسَخَتْ ، ثُمَّ قَالَ : وَالَّذِينَ عَاقَدَتْ أَيْمَانُكُمْ إِلَّا النَّصْرَ وَالرِّفَادَةَ وَالنَّصِيحَةَ ، وَقَدْ ذَهَبَ الْمِيرَاثُ وَيُوصِي لَهُ .

خلاصة حكم المحدث (البخاري):[صحيح]عرض في الدرر السنية

19 رواية أخرى في التخريجغريب الحديث

English translationإظهار الترجمة الإنجليزية

The Statement of Allah jala jalaaluhu:"... To those also with whom you have made a pledge, give them their due portion by Wasiya..."

Narrated Sa`id bin Jubair:

Ibn `Abbas said, "In the verse: To every one We have appointed ' (Muwaliya Muwaliya means one's) heirs (4.33).' (And regarding the verse) 'And those with whom your right hands have made a pledge.' Ibn `Abbas said, "When the emigrants came to the Prophet (ﷺ) in Medina, the emigrant would inherit the Ansari while the latter's relatives would not inherit him because of the bond of brotherhood which the Prophet established between them (i.e. the emigrants and the Ansar). When the verse: 'And to everyone We have appointed heirs' (4.33) was revealed, it canceled (the bond (the pledge) of brotherhood regarding inheritance)." Then he said, "The verse: To those also to whom your right hands have pledged, remained valid regarding cooperation and mutual advice, while the matter of inheritance was excluded and it became permissible to assign something in one's testament to the person who had the right of inheriting before.

Grade:Sahih— as given on Sunnah.com

Translation and grade from Sunnah.com — Sahih al-Bukhari 2292 ↗