المرجع: صحيح مسلم · مسلم · ج 3 · ص 143 · المطبوع (دار إحياء الكتب العربية): 1116 · حرف (موسوعة الحديث الشريف): 2612
صحيح مسلم
- نوع الحديث
- مرفوع
- صيغة التحديث
- عن
- الراوي
- أبو سعيد الخدري
- المؤلف
- مسلم (ت 261 هـ)
السند
حَدَّثَنِي عَمْرٌو النَّاقِدُ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ:
المتن
كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ ، فَمِنَّا الصَّائِمُ ، وَمِنَّا الْمُفْطِرُ فَلَا يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ ، يَرَوْنَ أَنَّ مَنْ وَجَدَ قُوَّةً فَصَامَ ، فَإِنَّ ذَلِكَ حَسَنٌ وَيَرَوْنَ أَنَّ مَنْ وَجَدَ ضَعْفًا ، فَأَفْطَرَ فَإِنَّ ذَلِكَ حَسَنٌ
36 رواية أخرى في التخريجغريب الحديث
English translationإظهار الترجمة الإنجليزية
It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast
Abu Sa'id al-Khudri (Allah be pleased with him) reported: We went out on an expedition with the Messenger of Allah (ﷺ) during Ramadan. Some of us observed the fast and some of us broke it. Neither the observer of the fast had any grudge against one who broke it, nor the breaker of the fast had any grudge against one who had fasted They knew that he who had strength enough (to bear its rigour) fasted and that was good, and they also found that he who felt weakness (and could not bear the burden) broke it, and that was also good.
Translation and grade from Sunnah.com — Sahih Muslim 1116 d ↗